NISVS - 2010 Survey - Findings on Victimization by Sexual Orientation





Highlights: 2010 Findings on Victimization by Sexual Orientation
Intimate Partner Violence:
• Among women who experienced rape, physical violence, and/or stalking in the context of an intimate relationship, the majority of bisexual and heterosexual women (89.5% and 98.7%, respectively) reported only male perpetrators while self-identified lesbians (67.4%) reported having only female perpetrators.
• Among men who experienced rape, physical violence, and/or stalking by an intimate partner in the context of an intimate relationship, most bisexual and heterosexual men (78.5% and 99.5%, respectively) reported having only female perpetrators, while the majority of self-reported gay men (90.7%) reported having only male perpetrators.
• More than one-third of lesbians (36.3%), over half of bisexual women (55.1%), and more than one-quarter of heterosexual women (29.8%) have been slapped, pushed, or shoved by an intimate partner at some point in their lifetime.
• Approximately one-quarter of all men, regardless of sexual orientation reported being slapped, pushed, or shoved by an intimate partner at some point during their lifetime (24.0% gay men, 27.0% bisexual men, and 26.3% heterosexual men).
• Nearly 1 in 3 lesbians (29.4%), 1 in 2 bisexual women (49.3%), and 1 in 4 heterosexual women (23.6%) experienced at least one form of severe physical violence (e.g., hurt by pulling hair, hit with something hard, kicked, slammed against something, tried to hurt by choking or suffocating, beaten, burned on purpose, or had a knife or gun used against them) by an intimate partner in her lifetime.
• Severe physical violence by an intimate partner in their lifetime was reported by 16.4% of gay men and 13.9% of heterosexual men.
Lifetime Prevalence of Rape, Physical
Violence, and/or Stalking by an Intimate Partner
For women:
Lesbian 43.8%
Bisexual 61.1%
Heterosexual 35.0%
For men:
Gay 26.0%
Bisexual 37.3%
Heterosexual 29.0%
• Approximately 1 in 5 bisexual women (22.1%) and nearly 1 in 10 heterosexual women (9.1%) have been raped by an intimate partner in their lifetime.
Impact of Intimate Partner Violence:
• More than half of bisexual women (57.4%), a third of lesbians (33.5%), and more than a quarter of heterosexual women (28.2%) who experienced rape, physical violence and/or stalking by an intimate partner reported at least one negative impact (e.g., missed at least one day of school or work, was fearful, was concerned for her safety, experienced at least one post-traumatic stress disorder (PTSD) symptom).
Sexual Violence:
• Approximately 1 in 8 lesbians (13.1%), nearly half of bisexual women (46.1%), and 1 in 6 heterosexual women (17.4%) have been raped in their lifetime. This translates to an estimated 214,000 lesbians, 1.5 million bisexual women, and 19 million heterosexual women.
• Almost half of bisexual women (48.2%) and more than a quarter of heterosexual women (28.3%) were first raped between the ages of 11 and 17 years.
• Nearly half of bisexual men (47.4%), 4 in 10 gay men (40.2%), and 1 in 5 heterosexual men (20.8%) have experienced sexual violence other than rape in their lifetime. This translates to nearly 1.1 million gay men, 903,000 bisexual men, and 21.6 million heterosexual men.
Stalking:
• Approximately 1 in 3 bisexual women (36.6%) and 1 in 6 heterosexual women (15.5%) have been stalked at some point during their lifetime in which they felt very fearful or believed that they or someone close to them would be harmed or killed. This translates to 1.2 million bisexual women and 16.8 million heterosexual women. 
(copied and pasted from: 
http://www.cdc.gov/ViolencePrevention/pdf/NISVS_FactSheet_LBG-a.pdf )
http://www.cdc.gov/violenceprevention/nisvs/SpecialReports.html - source of three files on report (including the one above)
http://www.cdc.gov/ViolencePrevention/NISVS/index.html - source of original files on the original detailed  report - which was completed well before the report above was completed - both based upon the 2010 survey data

Growing- As a Man



It was a shock to learn (when I went to play bridge with Lorraine) on December 20, 2012 that she’d fallen and broken her hip December 18th.   I visited her in the hospital. I learned on December 27th that she’d been released for rehab to a convalescent home within walking distance of my house.  (Pictures from Lorraine’s 100th birthday party- bridge game are on my personal blog at: 
 http://bit.ly/VPJ5Bn    - the first picture is of the two of us together.)

Today – Lorraine is being released and going home.   I hope that things will work out there.  It won’t be easy for her or her son who takes care of her.

Since December 27th, I’ve missed visiting her only on New Year’s Day and a day I was out-of-town on.   

My experiences are an example of what I think we as men need to begin doing to help build a “new masculinity”.

Prior to December 27, 2012 I knew relatively little of Lorraine (beyond some biographical life facts).   She is an amazing person!   Her bridge playing was excellent, far better than mine, until it began slipping on occasion when she was 98.  More importantly she was a caring person, much beloved by many.    I played bridge with her every Thursday and about every other Thursday  gave her a ride home.

Visiting Lorraine every day has helped me grow in various ways.   I’m learning to listen to my feelings .   They go all over the place.   There were days when she barely recognized me.  Sometimes I thought that she had no future at all.   At other times I saw her huge successes in therapy or just enjoyed stories she told me.

Increasingly I’ve learned to be there however I can.   I’ve witnessed Lorraine “aging” becoming “old” in various ways.  She has trouble hearing as well as often taking in the meanings of what is said to her.   Her forgetfulness is growing.  She toldl me that yesterday she’d seen someone,  when I’d been there 4-5 days earlier during the visit.   She’ll repeat herself 3-4 times over 15 minutes.

Holding her hand and just sitting in silence together are significant to me.   I am sad to see my friend age before my eyes.   I am happy that I’ve been able to support her as best I can each day.

As a man I learned to look out for myself and to take care of myself.   I did not learn to reach beyond the simple courtesies.  I did not learn to confront my own fears of death and dying with others.   I did not learn to be a significant part of others who weren’t already close friends of mine.

Lorraine has given me a huge gift.   I’ve given her a gift helping her cope with the negatives of the past 45+ days and being her supportive buddy when I can.

I hope in the coming years as men we will increasingly learn to stretch our boundaries and to reach out to really be with others beyond our comfort zones.  It is well worth it, though not easy.   Thanks!

Review - There Are No Children Here

by: George Marx

Alex Kotlowitz’s 1991 popular:  “The Story of Two Boys Growing up in the Other America” – as its subtitle reads, is an incredible story of two Black boys growing up in the Henry Horner Projects, a horrible Chicago public housing complex, which was torn down in recent years.    Though this book is not about “masculinity” per se, it is highly relevant for middle class men to read if they wish to try to understand how life can be for others (including boys and men) who don’t have privilege.  

After finishing reading the book, I googled its two main characters.   That was sobering!   I can only (distantly) imagine “reality” as described in this book, particularly given the clear fact that Kotlowitz has tried to help Pharoah and Lafeyette.   Most – don’t have such support.   I find this very sad!  

I’m not saying more – not wanting to spoil things for anyone who may read this excellent book.

Review: Whipping Girl: A Transexual Woman on Sexism and the Scapegoating of Feminiity

by: George Marx

Julia Serano’s book is an excellent read for those interested in the intersecting issues of gender and sex related to femininity and masculinity.   Though the books intended audience seems more female, than male, it speaks to many issues that are highly relevant for us as men.  

Relating some of what the book says, reflecting upon myself:

1.    I’ve lived my whole life with the sex of being male,
2.    My gender identity is “masculine” or “male” – though part of this identity can be stretched –         (see  3. below),
3.    I don’t readily identify as “very masculine” e.g. with no feminine sides to me,
4.    I’m “hettish” – mostly heterosexual, though not completely so
5.    I’m cissexual – not transsexual – my identity as a boy and man has not changed substantively throughout my life, and
6.    With the possible minor, minor exception of not identifying as “very masculine” I have male cis privilege as well as additional privilege as White and Upper-Middle Class.

Julia Serano grew up knowing that her sex made her a boy.  Her gender identity was strained and unclear as she struggled with issues of whether she was a transvestite or what she was.   When she realized that she was a woman, she began to start fitting together as an individual who could find her own identity.   Her identity was not determined by her “body parts” but by how primarily she now saw herself and secondarily how others saw her.

Her book speaks eloquently of a lot of the issues that a trans woman faces both with being female and not being cissexual.   She is highly critical of how some feminist women in essence deny her identity a woman.

A quoted section: p.103  - “The very idea that there are ‘opposite’ sexes unnecessarily polarizes women and men; it isolates us from one another and exaggerates our differences.  It provides the framework for us to project other ‘opposite’ pairs onto female and male (and femininity and masculinity).  Thus, we assume that men are aggressive and women are passive; men are tough and women are weak; men are practical and women are emotional; men are big and women are small; and so on.   As a culture, we regularly buy into this way of thinking despite the fact that we all encounter countless exceptions that prove these assumptions incorrect: women who are aggressive, tough, practical, and/or big, and men who are passive, weak, emotional, and/or small.  This idea of ‘opposites’ creates expectations for femaleness/femininity and maleness/masculinity that all people are encouraged to meet, and simultaneously delegitimizes all behaviors that do not fit these ideals.”

How sexism intersects with these ideas is made clear with examples of both the:  1.) Effeminate (usually Gay) man and 2.) Petite, slender – transsexual/transvestite/drag women.    Contrasting is the image of the butch appearing woman (or short trans man who may not appear fully to be a man), who may be not be accepted fully, but aren’t strongly ridiculed and sometimes the victims of violence because of their appearance.

Serrano effectively discusses how the key issues for medical authorities (“gatekeepers”) accepting sex reassignment issues with “men” generally related to whether the prospective “woman” who appear to be a woman, while no such issues existed for women who wished to transition into being a man.   It was okay for a short woman to “become a man” but was largely forbidden for someone who did not come in wearing a dress and high heels and/or who “looked masculine” to similarly medically transition.

This book is very effective on various levels at reaching us related to issues of our gender and sex.   Towards the end of the book the author notes how significant parts of the “gender queer” movement of younger people can create new oppositional conformity oppressions of people such as “feminine” people.   The book is excellent at getting at how people confronting oppressions such as sexism and homophobia can unwittingly hurt others who don’t fit their images.

While the book is far from perfect, it is an excellent book for many.

The End of Men and the Rise of Women- a Review

by: George Marx


Hanna Rosin's "The End of Men and the Rise of Women"  (Silverhead Books, 2012) is well worth reading for many men, despite its weaknesses.  To really get something out of the book, however, one must look critically at many of the issues that she raises.  The book seems written for a primarily female audience.  It exaggerates its conclusions, while seeming acknowledging some of this also.

Rosin notes the devastating impacts of the closure of the Russell Corporation Plant upon Alexander City, Alabama.   Many men with few transferrable job skills lost their jobs as the heart was cut out of this town's economy.   Similar devastation has destroyed much of the economy of Detroit and Flint, Michigan as the automobile plants have closed (as well as many other cities and towns nationally in the U.S.).  Instead of delving into the deeper issues of the outsourcing of our manufacturing economy, Rosin sensationalizes its effects.   One could seriously study how men have been hurt by the changes of recent decades, and point to how men's weaknesses have worsened a difficult situation.

Rosin acknowledges some of this, but really focuses upon ridiculing caricatured men.   In these areas it seems apparent both that her concerns are titillating readers to try to make her book a bestseller as well as recognizing that it's much easier to reach a female (rather than male)  audience for a book of this kind.

A lot of the "facts" that Rosin states are true, though at times her emphasis distorts reality.   She has an annoying habit of seemingly acknowledging the limitations of some of her theses, while presenting them dramatically as if they were clear cut and simple. 

One area where I would question her conclusions is in talking about violence by men against women.  She states: "Women today are far less likely to get murdered, raped, assaulted, or robbed than at any time in recent history." (p.182).  Later in the same paragraph (perhaps from a 2010 White House report on women and girls?  It isn't clear where the source is if not from there,) she states: "The rate of rape meanwhile declined by 60 percent since 1993, and has stayed steady at the lower rate throughout the decade."  

The (U.S.) CDC's 2010 NISVS report (see: http://www.cdc.gov/ViolencePrevention/pdf/NISVS_Report2010-a.pdf  in Table 2.1) showed that: sexual violence against women included 18.3% of women having been raped in their lifetime (1.1% over the past 12 months) and 44.6% victimized by “Other Sexual Violence") (5.6% in the past 12 months).  Table 4.1 of the same study showed that: 35.6% of women (5.9% in the past year) had survived rape, physical violence or stalking from an intimate partner.   

This survey was based upon complete interviews with over 16,000 adults including over 9,000 women.  It is probably the largest and most detailed study that has been done recently.   The author seemingly "cherry-picked" her studies here (and perhaps elsewhere in the book).   It seems questionable that these numbers reflect a 60% drop in violence against women!!!   It seems unlikely that this is the only such example of distortions through omissions or inaccuracies in this book.

This book accurately gets at a huge, increasing divide between "haves" and "have nots".   It is certainly perceptive to show some of the class differences, and to point out how working class women are learning to cope and better themselves far more readily than working class men.

The book gives superficial insights into the huge issues that we men face with our masculinity.   It certainly is true that men often look at their life situation in a very surface - simple way in many cases.   It is understandable that when men learn growing up to "be a man", they often give up when feeling their path blocked by their jobs being dead-end and/or non-existent.  It is certainly true that many men give up in various ways and may not be as driven and creative as women are at getting ahead.

This book is useful in helping wake some men up as to the need to deal with their issues.   While some of what she says (particularly examples she gives of individual men) seem exaggerated or possibly inaccurate, her basic points related to boys and men are important.

I would hope that this book might point men in a number of directions including recognizing and focusing upon the:

1.) need to get connected and involved in public education.  It is important to help change how it is not reaching many boys who don't learn well in traditional public school settings,
2.) importance of career based foci particularly for boys and young men who are not coming from upper-middle class families.  They need basic skills and a positive attitude finding and growing in vocations that are viable in our changing economy,
3.) need for boys to learn parenting skills in our schools and learning how to become caring, connected fathers as well as "uncles" to others' children,
4.) general need for boys and men to learn to honestly and deeply connect with their peers in meaningful ways that go well beyond "fishing together" and similar.  We need to be much more aware of the social worlds around us and our parts in them.  We need to recognize that we can not rely upon women such as primary partners for most, if not all, of our emotional support as well as much more.

Rosin is completely on target in recognizing that women have adapted to the major changes in recent decades while many men have been left behind.   The obvious facts of the end of the simple family model with a father who is the:  1.) "warrior/protector", 2.) (financial) provider and 3.) head of the household seems obvious as well as the fact that new, positive models for men have not evolved.

It seems doubtful that most men will gather the types of insights that I’m referencing above by reading this book.   The book can be useful helping men who already are connected with masculinity issues  think and critically look at both masculinity and the worlds of women around them.   It is unfortunate that the book doesn’t delve deeper and perhaps more honestly into much that it addresses, but it can open up a lot for many of us.

Good Men Project’s Rape Faceplant, Predators and the Social License to Operate

Guest Post: Thomas MacAulay Millar is a book contributor, the principal blogger at YMY blog, a founding member of NYC Consent Working Group.   This was originally posted at: Yes Means Yes Blog  -  December 12, 2012 - reprinted with permission from the author.
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So by now many of my regular readers will know that Good Men Project first published Alyssa Royse’s piece about how her friend who raped a sleeping woman (both she and, in her telling, he call it rape) but she wants to discuss how he was confused by the mixed signals the woman allegedly sent (prior to sleeping).  Then, Good Men Project published another piece by an anonymous rapist (he admits he is) who gets wasted and fucks people who are too wasted to consent, and he says he won’t stop because it’s just fun to get wasted and not give a shit what happens to other people.  This predictably drew outrage, and lots of folks have been all over it, including Jill at Feministe in two posts here and here.  Joanna Schroeder at GMP put up a post defending the decision to give the drunk rapist a platform, and in the comments one thing she’s done is try to distinguish the research that Lisak & Miller and McWhorter have done on “undetected rapists” — those who have not been caught or disciplined, but whose responses on surveys are concessions to having raped, though they don’t call it that.  This is in part a discussion about that research, and I cover it in Meet The Predators, which is among the most cited posts here at YMY — I’ll assume familiarity with it.

As what lawyers call a “threshhold issue,” Schroeder thinks the studies don’t support my post, but she’s not just arguing with me.  She’s arguing with Lisak about his own research.  David Lisak has said:
“This is the norm,” said Lisak, who co-authored a 2002 study of nearly 1,900 college men published in the academic journal Violence and Victims. “The vast majority of rapes are perpetrated by serial offenders who, on average, have six victims. So, this is who’s doing it.”
I’m not putting words in his mouth when I say that Predator Theory (my term for the conclusions drawn from his and similar research) is the explanation for the vast bulk of the rapes that happen. That’s what he says his findings mean, too.

Next, I think Schroeder ‘s criticism doesn’t grapple with the math.

Let’s use Lisak & Miller’s numbers, with a population of a million men and a million women.  If 2% of the men are single-offense rapists meeting Lisak’s definition, and a further 4% are repeaters with an average of 5.8 victims, that implies that 20,000 of the men are single-offenders with 20,000 victims, and the 40,000 repeat offenders have 232,000 victims.  To oversimplify and assume that no women rape, no men are victims, everyone is either a man or a woman and there are no repeat victims, we then have 252,000 victims, or about a quarter of the population of women.  If we believe the various victim-report data, that’s about what we would expect.  So, while Lisak & Miller’s questions certainly will not capture every rape, they do capture the vast majority — they have to, unless she’s postulating a victimization rate much higher than the victim report data account for. If she’s saying that maybe half of all women are raped … well, you can say that, but where is the data to back that up?

Also, I don’t agree with how she reads a question.  Look at Lisak & Miller’s Question 2, which Shcroeder puts a lot of weight on in her argument that Lisak’s and McWhorter’s questions capture premeditated rape only.  Question 2 does not actually do that.  It captures all situations where the respondent knows that consent was absent by reason of intoxication; not just those where he concedes knowing that at the time.  McWhorter includes a similar question that allows for getting someone drunk or high and does not actually inquire about foreknowledge, an element she read in. She misreads “they didn’t want to” to mean premeditation, but if you take out “they didn’t want to” then why would it be rape?  It’s only rape if one participant to the act does not consent and if they don’t ask that, then they are not asking about rapes.

If one actually goes back and reads the account from the rapist GMP published, he would be captured by Lisak & Miller’s survey, though maybe not McWhorter’s.   Lisak & Miller asked:

(2) Have you ever had sexual intercourse with someone, even though they did not want to, because they were too intoxicated (on alcohol or drugs) to resist your sexual advances (e.g., removing their clothes)?

What did the guy whose accountin the GMP piece say? He said:
A friend of mine once told me about a girl who he knew for a fact had only had two drinks. He didn’t know she was on prescription medication that amplified those two drinks beyond all measure. He thought she was just very horny when she wouldn’t leave him alone or take “Are you okay?” for an answer. It wasn’t until she kept calling him by the wrong name and couldn’t remember the right one that he realized she was not able to consent, and called a halt to things before they went any further. He says he had to dissuade her from pursuing things further, because she was really into it, apart from not knowing who he was or where she was.
“Can you imagine?” he tells me in horrified tones. “I was almost a rapist.”
How do I tell him that I was in a similar position and made a different call? How do I tell him that I am what he’s terrified he almost was?
The fair read of what he said about “a different call” is that he’s been in a situation where he realized that his prospective partner was so out of it that she was in no position to give meaningful consent, i.e. unable to resist his advances, and went ahead and fucked her anyway.  That satisfies Lisak & Miller’s question 2.

The other piece that has brought a recent storm of controversy on GMP, Alyssa Royse’s, has a similar story, and that one would not be captured by either the McWhorter or Lisak survey.  But I don’t think that helps Schroeder’s argument, since her issue is that the Predator Theory deals only with premeditated (it doesn’t), deliberate (that’s correct) rape.  The story in the Royse piece is a story of a deliberate rape. She was asleep.  She could not give consent, and at the time, she was not giving any signals – none at all.  Sleep is not a communicative state.  Even if one assumes that he was certain she wanted to fuck him, he would have pursued that while she was awake.  If he thought she consented, why wait until she is asleep?  So this is a deliberate rape, maybe not a premeditated one but a decision to stick his cock in a person who was unable to express consent, and was in fact unaware of his conduct until his penis was in her.

I think Schroeder is starting from the premise that these “miscommunications” have to be the more prevalent scenario, and are simply saying that Lisak and McWhorter can’t be addressing the majority of rapes because they don’t address that.  But that’s misguided as a matter of math, of reading their questions, and I think of how the world works.

I submit that, because the phenomenon that Lisak and McWhorter identify squares with victim report data in terms of overall numbers, while it doesn’t capture all rapes, it does capture the bulk of the problem.  I reason from this premise to the conclusion that the sort of miscommunications that you seem to be talking about, are a much smaller dynamic.  And that squares with other research, that outlined in the post Mythcommunications, which is another of the most-referenced YMY posts, and which has been picked up for republication in specialty publications for folks that deal with rape in professional settings, like law enforcement and medicine.

I think the folks saying that guys rape because they misread signals are mostly getting snowed by guys that are taking advantage of the wiggle room people are willing to extend them, even after recognizing that what they did was rape.  This is what I’m talking about at the end of Meet The Predators when I discuss the Social License to Operate.  If we start from the premise that the rapist is the guy in the bushes, of course, we can’t accept that what the people we know do is rape.  But also, if we start from the position that the people we know are good people and we’re unwilling to reevaluate that, then we’ll forever make excuses for them.

The two pieces at GMP recently have the effect of erasing the rapists’ responsibility for the rapes.  It’s the “weather” approach – guys just do this, they misunderstand signals, they’re drunk, sure it’s wrong but it can’t be helped, so all you women out there better change your behavior.  It’s really telling that you used the words “for the record” – it’s terminology people use when they have to say something but they don’t really mean it, a formal acknowledgement of something they’re trying to undermine or amend or excuse.  It’s the part that comes before “but.”

The guy whose account GMP published is, if not wholly a rational actor, at least a partially rational one.  He knows what he’s done and he knows what he will do.  He’s choosing this path because it hasn’t cost him enough yet, because the rewards in the fucked up feedback loop still outweigh the costs.

(He’s a drunk.  My regular readers know that I know more about living with substance abusers than I wish I did.  Drunks avoid the hard decision to get sober until the consequences motivate them.  We don’t shrink from throwing drunks in jail for drunk driving when they hurt people because we just can’t have them crashing into people.  Well, we can’t have drunks raping people either, and if there were consequences they’d have to make tough choices.  As long as we focus on how women can change their own behavior, we’re not going to do that.

But he’s not every drunk.  Every drunk doesn’t rape.  Drunks rapists rape because getting drunk allows them to give themselves permission to do things they know are wrong, to push the conscience into the corner and keep it there.  If rape just happened when people got drunk, all drunks would rape.  This guy’s hard-partying friend does not say, “hey, it’s all good” when a prospective partner is too bombed to recall his name.  But this guy does.)

A lot of well-meaning people are, in my view, acting as part of the problem by accepting as a stated or unstated premise that we should erase the rapist’s agency from the discussion.  If we assume that rapists are like hurricanes, that we can’t stop them from forming and can’t control their movements, then the only thing left is to control the victims’ behavior.

That’s wrong for two reasons.  First, rapists are not hurricanes.  If we could dissuade hurricanes from hitting the coast by fining them or jailing them or kicking them out of the dorms, wouldn’t we?  Of course we would.  Second, to reference the Ben Franklin quote, “those who would trade essential liberty for a little temporary security deserve neither.” Or, as Golda Mier put it when a curfew for women was proposed to protect them from a serial rapist, why not give the men a curfew?  Curtailing women’s freedom by policing their behavior has a cost.  By making that the focus of prevention, we’re imposing that cost on women.  That’s not a logical necessity.  That’s a policy choice.

Amanda Marcotte said years ago that if we are serious about a problem we tackle it systemically, and if we just want an excuse to blame women we tell them its their individual responsibility.  She was talking about recycling or food politics or some such, but it goes for rape, too.  Men use alcohol and excuses to rape.  If we were serious, we’d look at those dynamics and find a public policy solution to interrupt the cycle: increased policing, better rape reporting, consent education aimed primarily at men around their drinking – not so much to educate the rapists but to make them stand out; this is a major point in my Predator Theory writing.  But we don’t do that.  We tell women not to go out and drink so much.  Well, we tell women what to do and not to do with their own bodies a lot, and I don’t think anyone thinks we can make a damned bit of difference by doing that more.  We’re not going to stop any rapes by scolding women.  But we are going to build in an excuse, an i-told-you-so that, however good the intentions, is going to be used to club rape survivors.  Don’t we all know that by now?  We must know.

I’ve said what we need to do.  We need to strip away the Social License to Operate, the cover we give these guys.

Alyssa Royse says her friend is a rapist, but she doesn’t say he’s not her friend.  She tells the story in a way that is openly sympathetic to him.  While she repeats the verbiage of opposition to rape, it’s manifestly inconsistent with the tone – almost as if she made a series of flashcards of things I would say or Jaclyn or Jill would say, and made a set of flash cards of things someone says when they’re making excuses for rapists, and then shuffled them together and included them in her piece in whatever order they appeared in. (The cognitive dissonance between saying nothing excuses fucking her in her sleep and saying that she led him on by describing her history of sex work is so powerful that if we could harness it we could eliminate the need for hydraulic fracking.)  We need to stop doing that shit.  She said herself that the way she talked to the survivor had the effect of victim-blaming and alienated the survivor.  That’s the problem.  We know that some of the rapists are the people we know and like, we know that survivors get bomber with accusatory questioning, yet when it was her friend, she did exactly the same thing, and now instead of feeling angry at the rapist and mad at herself for falling into the same dynamics, she feels sad for him and wants to understand, and seems not to accept that her victim-blaming, however intended, was victim-blaming and made her part of the problem.

Whatever the intent, the effect is to excuse him, to create a rape that “just happens”, a rape without a “rapist” in the morally culpable sense, the kind that we all agree belongs in prison, the kind we can no longer be friends with or say nice things about.

And the drunk rapist GMP gave a platform to needs to stop.  He certainly needs to get sober, and he needs to stop raping.  But nothing GMP did helps put him in a position where he, or anyone like him, needs to make these tough choices.  Their version of “understanding” has the effect, whatever your intent, of coming across as sympathy, making excuses for him as a poor drunk who isn’t really culpable the way the predators are.  But he is them.  He did it, he’ll do it again, he knows it, and he’s not willing to stop because he likes how it works out for him.

We need to stop being okay with rapists.  Understanding is a word with multiple meanings.  I am all about understanding rapists in the sense of being able to make policy effectively to affect them.  But I don’t want to understand them in the sense of empathy.  They’re not sob stories and they don’t need our warm fuzzies.  They need to stop.  We need to give them reasons to stop.